Hannah Arendt is well known for her views on totalitarianism, which she associated with the development of atomised ‘mass society’,
and the break down of the components of civil society: the nation, classes,
political parties. She argued that while French and British imperialism was
exteriorised, pan-Slavism and pan-Germanism exploited ‘surplus’ peoples in
service of surplus capital. “The ultimate horror was achieved when leaders from
the mob or the déclassé masses without real, concrete class interest mobilised
their followers on the basis of extravagant, totalitarian ideologies.”
Generally, Arendt is seen as anti-Marxist. In reflecting in the 1940s on the trajectory of the
bourgeoisie since the mid-nineteenth-century, however, we can see that she was steeped in Marxist-inflected debate. First, the bourgeoisie does not seek to monopolise the executive-state:
The central inner-European event of the imperialist
period was the political emancipation of the bourgeoisie, which up to
then had been the first class in history to achieve economic pre-eminence
without aspiring to political rule. … Even when the bourgeoisie had
already established itself as the ruling class, it had left all political
decisions to the state.
However, she thought that the 'Imperialist era' (from about 1880) began to change this:
Only when the nation-state proved unfit to be
the framework for the further growth of capitalist economy did the latent fight
between state and society become openly a struggle for power.
Arendt argued that imperialism was an expression of
capitalist economic interests straining at the bounds of the nations state
During the imperialist period neither the state nor the bourgeoisie won a decisive victory. National institutions resisted throughout
the brutality and megalomania of imperialist aspirations, and bourgeois
attempts to use the state and its instruments of violence for its own economic
purposes [i.e. imperialism] were always only half successful.
Then, the fateful moment:
Then the German bourgeoisie staked everything on the Hitler movement
and aspired to rule with the help of the mob, but then it turned out to be too
late. The bourgeoisie succeeded in destroying the nation-state but won a
Pyrrhic victory; the mob proved quite capable of taking care of politics by
itself and liquidated the bourgeoisie along with all other classes and
institutions.
It's exaggerated, but there a definite truth in here, I think.
[HANNAH ARENDT, THE ORIGINS OF TOTALITARIANISM
(1958) pp. 123-6]
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